Anuradhapura, city, north-central Sri Lanka. It is situated along the Aruvi Aru River. The old section of
Anuradhapura, now preserved as an archaeological park and designated a UNESCO World Heritage site in 1982,
is the best known of Sri Lanka’s ancient ruined cities. In the immediate vicinity are huge bell-shaped
dagobas (Buddhist commemorative shrines, or stupas) built of small sun-dried bricks as well as temples,
sculptures, palaces, and ancient drinking-water reservoirs.
Anuradhapura is greatest monastic city of the ancient world that dates back to 5th Century BC remained the
majestic seat of the kingdom of Sri Lanka until the 11th century A.D. Anuradhapura flourished as the Capital
of Lanka from 377 BC to the end of the reign 1017 AD and was the Royal Seat for 1400 years under 130 kings
as the capital of the Country.
Colombo to Anuradhapura distance 200.6km
This huge pond is thought to have been an ancient storage tank. It is so big you could fit over 6 Olympic size swimming pools in it. To this day the underground channels still keep the pond topped up. Those ancient builders knew a thing or two about engineering.
Nuwara wewa is the largest of the three man made reservoirs in Anuradhapura the other two are Basawakkulama (abaya wewa) and the Tissa wewa. Nuwara wewa is believed to be built by king Vattagamini Abaya popularly known as king Valagamba is the first century BC
Ranmasu Uyana is a park in Sri Lanka containing the ancient Magul Uyana. It is situated close to Isurumuni Vihara and Tissa Wewa in the ancient sacred city of Anuradhapura, Sri Lanka. It sits on approximately 40 acres, and is a noted example of Sri Lankan garden architecture of the pre-Christian era
The Samadhi Buddha is a famous statue situated at Mahamevnāwa Park in Anuradhapura, Sri
Lanka. The Buddha is depicted in the position of the Dhyana Mudra, the posture of meditation
associated with his first Enlightenment. This statue is 7 feet 3 inches in height and carved
from dolomite marble. It was found in 1886 at Mahamevnāwa Park. It is similar to the
Toluvila statue from the same period. It is similar to Gupta period Buddha images, it is
believed that originally the image was gilded and had inlaid eyes made of precious gems. It
is likely that it was one of the four statues around a sacred Bodhi tree shrine.
The statue’s eyes are hollow indicating they were impressed with crystal or precious stones.
When this area was excavated it was clear that this was one of 4 statues placed around the
Bodhi tree growing here. During excations in 1960 the Bodhighara (Bodhi tree) was discovered
including a Asanagala and a Sri Pathul gala. Of the 4 seated images, the one facing north
has survived. There are few fragments of another one on the pedestal facing South. It is
quite possible that the other two had been removed to another temple at a later date.
Anuradhapura Archaeological Museum is one of the archaeological museums of Sri Lanka. It is situated in the old kachcheri building, between the Brazon palace and Ruwanwelisaya. The museum was established in 1947 under the prime effort of Dr. Senarath Paranavithana. Anuradhapura Archaeological Museum is one of the oldest museum in the Cultural Triangle area and it has been proposed to name as the National Museum of the Department of Archaeology of Sri Lanka. Among these antiquities there is a model of the Thuparamaya Vatadage and a relic chamber found at Mihintale Kantaka Chetiya Dagoba
Lovamahapaya is a building situated between Ruwanweliseya and Sri Mahabodiya in the ancient city of Anuradhapura, Sri Lanka. It is also known as the Brazen Palace or Lohaprasadaya because the roof was covered with bronze tiles. In ancient times, the building included the refectory and the uposathagara. There are 40 rows, each row consisting of 40 stone pillars, for a total of 1600 pillars. It is said that Lovamahapaya was adorned with corals and precious stones. The building was completely destroyed during the reign of King Saddhatissa. Whilst the Jetavanaramaya, Abhayagiriya and Ruwanwelisaya were taller structures, the Lovamahapaya remained the tallest building of the island for over a millennium between 155BC and 993AD
Sandakada pahana, also known as Moon-stone, is a unique feature of the Sinhalese architecture of ancient Sri Lanka. It is an elaborately carved semi-circular stone slab, usually placed at the bottom of staircases and entrances. First seen in the latter stage of the Anuradhapura period, the sandakada pahana evolved through the Polonnaruwa, Gampola and Kandy period. According to historians, the sandakada pahana symbolises the cycle of Sa&mtilde;sāra in Buddhism.
The Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the world heritage city of Anuradhapura, Sri Lanka. At 122 metres it was the world's tallest stupa and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura. He initiated the construction of the stupa following the destruction of the Mahavihara. His son Maghavanna I completed the construction of the stupa. The structure is significant in the island's history as it represents the tensions within the Theravada and Mahayana sects of Buddhism; it is also significant in recorded history as one of the tallest structures in the ancient world; and the tallest non-pyramidal building; the height of the stupa was 122 metres, making it the tallest stupa in the ancient world.
Thuparamaya is the first Buddhist temple in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka.
Abhayagiri Vihāra was a major monastery site of Mahayana, Theravada and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island. The term "Abhayagiri Vihara" refers not only to the complex of monastic buildings, but also a fraternity of Buddhist monks, or Sangha, which maintained its own historical records, traditions and way of life
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family
One of the best specimen of bathing tanks or pools in ancient Sri Lanka is the pair of pools known as Kuttam Pokuna (Twin Ponds/Pools). The said pair of pools were built by the Sinhalese in the ancient kingdom of Anuradhapura. These are considered one of the significant achievements in the field of hydrological engineering and outstanding architectural and artistic creations of the ancient Sinhalese.
The Ruwanwelisaya is a stupa and a hemispherical structure containing relics, in Sri Lanka, considered sacred to many Buddhists all over the world. Two quarts or one Drona of the Gothama Buddha's relics are enshrined in the stupa, which is the largest collection of his relics anywhere. It was built by King Dutugemunu c. 140 B.C., who became King of all Sri Lanka after a war in which the Chola King Elāra was defeated. This is one of the "Solosmasthana" and the "Atamasthana". The stupa is one of the world's tallest ancient monuments, standing at 103 m and with a circumference of 290 m. The original stupa had been about 55 m in height and was renovated by many kings.The Kaunghmudaw Pagoda in Sagaing, Myanmar is modelled after this stupa. The Mahavamsa contains a detailed account on the construction and the opening ceremony of the stupa. The stupa was a ruin in the 19th century. After fundraising efforts by a Sinhalese bhikkhu, it was renovated in the early 20th century
In the 3rd century BC, area of Mihintale (mihinthalaya) was a thick jungle area inhibited by
wild animals and was a hunting ground reserved for the royals. All this changed in 250 BC
when the son of the Indian Emperor Asoka, Mahinda Maha Thero arrived at the Missaka Pauwa to
meet king Devanampiyatissa for the first time and asked the famous questions to decide
whether he is intelligent enough to understand the philosophy of the Buddha.
This sleepy village and temple complex, 13km east of Anuradhapura, holds a special place in
the annals of Sri Lankan lore. Mihintale has since been associated with the earliest
introduction of Buddhism to Sri Lanka.
Jaya Sri Maha Bodhi is a Sacred Fig tree in the Mahamewna Gardens, Anuradhapura, Sri Lanka. It is said to be the right-wing branch from the historical Sri Maha Bodhi at Buddha Gaya in India under which Lord Buddha attained Enlightenment. It was planted in 249 BC, and is the oldest living human-planted tree in the world with a known planting date.Today it is one of the most sacred relics of the Buddhists in Sri Lanka and respected by Buddhists all over the world. In the 3rd century BC, it was brought to Sri Lanka by Sangamitta Theri (Pali; Skt.: Sanghamitra), the daughter of Emperor Asoka and founder of an order of Buddhist nuns in Sri Lanka.